Our thought is bound up with the world in another sense, too. It is not just a "reflection" of reality, but a material force in its own right. Marxist theory itself is not just a commentary on the world, but an instrument for changing it. Marx himself occasionally talks as though thought were a mere "reflex" of material situations, but this fails to do justice to his own more subtle insights. Certain kinds of theory--emancipatory theories, as they are generally known--can act as a political force within the world, not just as a way of interpreting it. And this lends them a peculiar sort of feature. It means that they form a link between how things are and how they might be. They provide descriptions of how the world is; but in doing so they can help change the way men and women understand it, which in turn can play a part in changing reality. (emphasis added)
Home of my novel, ANGELS OF THE REVOLUTION (to be published 2013)
Wednesday, 17 July 2013
TERRY EAGLETON ON THOUGHT
From Why Marx Was Right (2011):
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